Feeds:
Posts
Comments

Posts Tagged ‘Jesus Christ’

 

thtd2jbmsv
They said that Roe v. Wade would shift a nation toward reproductive freedom for women. But Baal demands what the Lord God does not. Nearly 60 million sacrificed babies and wounded mothers later, we ask: What has improved? In what way are women more free or healthier and happier? Are women and children less… or more at risk?

 

Aware of abortion’s piercing blade, thousands of my fellow pro-lifers joined the Annual March for Life on January 27 in our nation’s capital.   On that day, I was reading National Geographic’s Special Issue on “Gender Revolution.”  One contributor asked, “Can science help us navigate the shifting landscape of gender identity?” Again, Baal demands what God does not. Like fearful and navel-gazing societies before ours, we will cry “Freedom!” and burst “the chains that bind us.” We will think ourselves wise. Live as we desire. But when the “landscape” shifts, what kind of people will we be? Who among us will escape sorrow? Where will peace be found?

 

The landscape may shift. Souls will hunger and thirst. The cold, stone god Baal will be silent, but the Lord Jesus Christ will speak as He always has: “Come to Me, all who labor and are heavy laden. My burden is light. Repent… and fear not… for My love is steadfast and true.”

 

Read Full Post »

joseph-and-his-rib-biblepictures-net

Joseph, a young man from the house of David, was probably like every other soon-to-be husband: nervous, but excited all the same.  That is, until his fiancée came to him with shocking news.  Mary was pregnant, but Joseph was not the father.  The world, as Joseph knew it, had collapsed around him.  He felt betrayed, hurt, angry.  Break the engagement, whispered his pride, and walk away from this woman.

Everything had changed.  Plans were ruined.  Reputation was at stake.  Unchartered territory lay ahead.  At this precarious moment in his life, Joseph had nothing to hang on to… nothing, that is, except the Word of the Lord.

The Word gave Joseph courage.  “Don’t be afraid!”  It was the word that showed Joseph how to be faithful.  “Take Mary as your wife.  She will give birth to a son, and you will name him Jesus” (Matthew 1:20-21).

Perhaps, in holding on to the Word, Joseph remembered the experience of his ancestor, Adam.  Perhaps, in a moment of truth and with eyes focused, Joseph could picture Adam standing next to his wife, Eve.  Perhaps, with wisdom only from the Holy Spirit, Joseph recognized the significance of Eve’s creation by God from man’s rib.

God made (literally: “built”) woman using part of man.  With this, He established their relationship within the order of creation.  A rib is structural; it supports.  A rib guards and protects the heart and breath of life, yet it is vulnerable.  Under attack, it can easily be fractured or even broken.  Satan despises the order of creation that God uses to protect the man and woman He so loves.  So, that day in the Garden, Satan set his target and went straight to Adam’s rib.  The man was responsible for using God’s Word to cover his wife, yet he did nothing.  Joseph knew the consequences that followed.

Perhaps, with discernment only from God, Joseph understood that he must not repeat the sin of his ancestor and do to his rib what Adam had done to his.

Perhaps, in remembering what Adam had failed to do, Joseph was given the courage to cover his wife, Mary, and lead her to safety.  Let the village talk!  Adjust carefully-made plans!  Trust the Word of the Lord!  Although it meant leaving his zone of comfort, Joseph did what the angel of the Lord had commanded him to do.  He covered his rib by taking Mary as his wife.  And, when Mary’s child was born, Joseph named Him Jesus.

God wanted Joseph to make a difference – a difference that would impact the world.  But, such a difference could be made only by being faithful.  Such faithfulness required that Joseph leave all that was familiar and put his life and the life of Mary into the hands of God.

Today, when a young man pressures his girlfriend to have sex, he is leaving her physically, emotionally, and spiritually vulnerable.  He has placed his “needs” before hers and, in so doing, left her open to attack.  When a man does not promise to love, cherish, and cover a woman with his name, but simply share living quarters and a bed, he is leaving her open to attack.  When a man fathers a child but does not accept the privilege and responsibility of being a daddy, he is leaving both mother and child uncovered and vulnerable to the world.

But, when a man remembers God and His call to leadership, he is able to make a difference.  A young man who guards his girlfriend’s virtue makes a difference.  A husband who remains true to his wife makes a difference.  A dad who understands the privilege, responsibility, and generational influence of fatherhood makes a difference.  Men of faithfulness have a grand opportunity to defend against chaos and leave a legacy of hope.

Convenience told Joseph to walk away from Mary.  Self-defense told Joseph to think of “number one.”  Pride told Joseph that he could do better.  Fear told Joseph to hide.  But, God told Joseph not to be afraid to take Mary as his wife.

Joseph did what the angel of the Lord commanded.  He covered Mary, his rib, and the unborn Child whose heart beat under her own.  And, after the Baby was born in the most humble of circumstances, Joseph named the Child Jesus.  Through all the frightening days ahead, Joseph remembered the Word of the Lord.  And the Lord did not forget Joseph.  In the midst of danger, the angel of the Lord warned Joseph.  When uncertainty abounded, the angel of the Lord directed Joseph.

It’s true that life wasn’t ever the same for Joseph.  It certainly wasn’t what he had planned.  But, Joseph remembered the Word of the Lord.  And, in doing so, he received courage to do what was asked of him.  Joseph was faithful to cover Mary, his rib.  He raised her Son Jesus in a godly home and took Him to worship.  Some 2000 years later, the Boy who grew to be a Man in the house of a carpenter is still changing lives.

Joseph made a difference.

by Linda Bartlett
Revised 2010
(image: biblepictures.net)
“Joseph & His Rib” available from LFL

Read Full Post »

One Little Word

casting-out-demons

In A Mighty Fortress Is Our God, we sing, “…One little word can fell him.”

What is that word?

When Jesus cast the demons out from the possessed men, He uttered one word: “Go.” And so the demons did go into the pigs and “… behold, the whole herd rushed down the steep bank into the sea and drowned in the waters” (Matthews 8:28-32).

Read Full Post »

mother and child holding handsGod entrusts children to parents.

Parents are called by God to guard the innocence of childhood.  This is a serious challenge in today’s society.  From early on, boys and girls are surrounded by the visual images and messages of a highly sexualized culture.  The Christian parent may feel overwhelmed by their role.  But parents today—as always—are equipped for the job.  The Word of God is sufficient.  The Bible provides all that is needed to help boys and girls respect themselves and others, understand why male and female are not the same but complementarily different, resist temptation, and protect human life from the moment of conception.  When sin and failure occur, the Bible points the way to forgiveness and hope in Jesus Christ.

One topic that perhaps most intimidates and even confuses parents is sex and sexuality.  Sex education sounds like a good idea, especially if it is taught in a Christian environment; however, the origin of sex education is not biblical.  It is founded on a humanistic and secular theory.

A zoologist and follower of Charles Darwin by the name of Alfred Kinsey concluded that children are “sexual from birth” and can enjoy and benefit from early sexual activity.  He believed that society should reflect his “science” by altering its moral codes.  Thirty years of study by researchers such as Judith A. Reisman, PhD., prove that Kinsey’s research was built on sexual experiments by known pedophiles on children ages five-months to 14 years.  The research was both fraudulous and criminal; nevertheless, it accomplished what it intended.  By the 1960s, Kinsey and his followers were recognized as the “experts” on matters of “sexuality.”  Kinsey associates and students opened the doors of SIECUS (Sexuality Information and Education Council of the U.S.) and partnered with Planned Parenthood to aggressively make their way into schools and churches.  Pro-homosexual and pedophilia groups were emboldened.  Over the next fifty years, moral codes based largely on the biblical worldview were dangerously compromised.  Never before had anyone considered a child to be “sexual” in the way that Kinsey meant, but today children are sexualized not only by the media but in sex education, health or “family living” classrooms.  The innocence of children is stripped away in classrooms where boys and girls together learn about their bodies, what their parents do in the bedroom and what it means to live a “sexual” life.

God calls us to holy living.

God does not call His children to be “sexual.”  He calls His children—of all ages— to be holy.  Therefore, the Bible does not educate in sex, but instructs in purity.

Purity is not prudish.  It is prudent.  Purity is not Victorian and antiquated.  It is God’s plan for children and adults whether married or single.

Purity focuses on our identity as redeemed sons and daughters of God in Christ Jesus.  God says, “Be holy for I am holy” (1 Peter 1:16).  We are “vessel[s] for honorable use, set apart as holy, useful to the master of the house, ready for every good work” (2 Timothy 3:21).  Daily remembering our Baptism, we see ourselves not as “sexual beings” captive to instinct and desires, but as heirs of the promise and clothed with the righteousness of Christ (Galatians 3:27-29).

Purity is about more than abstinence.  Abstinence says, “No, I can’t be sexually intimate right now.”  But purity says, “Yes, I can be the male or female God created me to be right now.”  Instruction in purity begins with an explanation of biblical manhood and womanhood.  It draws attention to the many ways that male and female, of any age and married or single, can work, worship and serve together without a hint of sensuality.

Purity is about God’s design and order for life.  It is also about mystery and modesty.  God’s Word says, “Do not awaken love or arouse love before its proper time” (Song of Songs 3:5b).  This is why purity must be nurtured in a special garden tucked safely behind a protective fence.  That fence is the boundary of home.  God entrusts the training of children to their parents.  Children trust parents.  The Church supports parents by equipping them with God’s Word of Law and Gospel, the catechism, and models for instruction.

Purity is nurtured in an environment where modesty is preserved.  This is not a classroom where boys and girls together learn about sex or sexuality.  It is nearly impossible to train in purity when intimate topics are discussed between boys and girls in a common and casual manner.  Why?  Because holy people and the behavior God expects from them are not common but, rather, uncommon.

Modesty emphasizes the importance of the sexual organs (which God placed out of view and behind hair, 1 Corinthians 12:23) reserved for the special and honorable use within marriage.  Rather than trying to remove embarrassment (a natural protection from God in a sinful world), adults should do everything they can to maintain modesty.  A father can best explain to his daughter that there is mystery in more clothing rather than less, and that a girl’s behavior can raise—or lower—a boy’s standard of thinking and behavior.  A father can encourage his son to guard a woman’s virtue and lead him away from the “temptress” (Proverbs 7).

Purity grows from the truth of Genesis.  The first man and woman were created in a complementary but different way, each with a unique and vital role.  Purity understands that a man is a good steward (Genesis 2:15) and defender of life (Genesis 16-17) who takes a stand against evil.  The man is to lead, not as lord and master, but as one who goes first to make sure the path is safe.  Purity understands that a woman, as a “helper” (Genesis 2:18) and a “rib” or “pillar” (Psalm 144:12b), is strong and supportive, yet vulnerable to abuse.  Purity understands that a woman, as the bearer of life, has the most at stake; therefore, it places her within protective, yet pleasant boundaries.

These boundaries are drawn by God to respect the physical and psychological differences between male and female.  Woe to those who attempt to erase these boundaries by pretending that boys and girls are “the same”.  Woe to the adults who remove the protective covering of modesty and desensitize children.  Woe to the adults who dangle the carrot of joyful marital union in front of children but then tell them to “wait” for marriage after graduating college and securing a job.

God Gives a Model to Parents.

God has given all parents and grandparents a model for the instruction of purity in Titus 2:3-8. Older men are to mentor younger men by being examples of sobriety, dignity, self-control, sound faith, agape love, and steadfastness.  In addition, older men are to model the sacrificial love of Jesus (Ephesians 5:25).  This love is shown today by men who defend the honor of women, rescue children from abortion, and guard the door of homes.  For a young man, it means treating all girls as he wants his sister, mother, grandmother, and someday-wife to be treated.

Older women are to mentor younger women by being examples of goodness, self-control, purity, homemaking, kindness, and respectfulness for God’s orderly design in marriage.  In addition, older women can contrast the “temptress” with the holy woman who calls attention not to self but God (1 Timothy 2:9-10; 1 Peter 3:3-4).

If there is no father present or involved, mothers can point both sons and daughters to their Heavenly Father who is very present and involved in the lives of His children.  Timothy was raised to purity of faith and behavior by his mother and grandmother (2 Timothy 1:5).

Parents can be confident in raising sons and daughters to a life of purity.  They need not be intimidated by the world—or by their own past.  Sins that have been confessed to God are forgiven and forgotten.  Parents can show children the way to the Cross every time a wrong choice is made.  Parents, with the help of the Holy Spirit, can help sons and daughters resist the temptations of a self-focused and sensual world.

It is an awesome thing to know that the God who calls us to holiness also saves us when we are not.    Even when all seems lost to sinful people, we can reclaim our purity in Jesus.

Jesus Christ came to live among us.  He experienced human emotions and feelings.  He knows our weakness.  But for our own sakes, He calls us to lives of purity.  Purity does not seek its own way.  It models biblical manhood and womanhood.  It raises standards for behavior and encourages self-control.  Purity guards body, mind and soul.  It lays a foundation for friendship, marriage and family.

Purity anticipates a future of hope.

Written by Linda Bartlett for Lutherans For Life.
Available in brochure format (#LFL903T)
from CPH or Lutherans For Life

Read Full Post »

jesus and samaritan womanTo the woman who calls herself “broken:”

We are all broken because we live in a broken world. We are all broken because “in sin did my mother conceive me.” It is Jesus Christ, however, who covers hurting and repentant sinners in His robe of righteousness so that God sees not our wretchedness, but the glory of our Savior.

You can be sorry for mistakes and failures of the past. You can ask for forgiveness from God and those you hurt. But then you pick up your cross and follow Christ. You live with past mistakes, but they do not define you. You do not need to wallow in brokenness because what Jesus did for you makes you a new person.

You are the treasure for whom Jesus sacrificed all He had.

He has set you free to live as a daughter of God and heir of salvation.

 

Read Full Post »

rainbow flagIt’s likely that we have Christian neighbors, family or church members who celebrate the Supreme Court decision legalizing same-sex “marriage.” Perhaps we know because they have publicly “waved” a rainbow flag on Facebook.  How can we respond?

As an ezerwoman designed by God to be a helper, I would like to pass on some questions that Kevin DeYoung of The Gospel Coalition has carefully shaped. If asked with kindness and respect, these questions might help brothers and sisters in Christ to slow down and think about the rainbow flag they are flying. Here are 20 of Kevin DeYoung’s questions. (You will find all 40 at The Gospel Coalition.)

1. How long have you believed that gay marriage is something to be celebrated?

2. How would you make a positive case from Scripture that sexual activity between two persons of the same sex is a blessing to be celebrated?

3. What verses would you use to show that a marriage between two persons of the same sex can adequately depict Christ and the church?

4. Why did Jesus reassert the Genesis definition of marriage as being one man and one woman?

5. If some homosexual behavior is acceptable, how do you understand the sinful “exchange” Paul highlights in Romans 1?

6. Do you believe the passages like 1 Corinthians 6:9 and Revelation 21:8 teach that sexual immorality can keep you out of heaven?

7. What sexual sins do you think they were referring to?

8. As you think about the long history of the church and the near universal disapproval of same-sex sexual activity, what do you think you understand about the Bible that Augustine, Aquinas, Calvin, and Luther failed to grasp?

9. What arguments would you use to explain to Christians in Africa, Asia, and South America that their understanding of homosexuality is biblically incorrect and your new understanding of homosexuality is not culturally conditioned?

10. Do you think children do best with a mother and a father?

11. If not, what research would you point to in support of that conclusion?

12. If yes, does the church or the state have any role to play in promoting or privileging the arrangement that puts children with a mom and a dad?

13. Does the end purpose of marriage point to something more than an adult’s emotional and sexual fulfillment?

14. How would you define marriage?

15. On what basis, if any, would you prevent consenting adults of any relation and of any number from getting married?

16. Does equality entail that anyone wanting to be married should be able to have any meaningful relationship defined as marriage? If not, why not?

17. If “love wins” (as some say it did with the Supreme Court decision), how would you define love?

18. What [Scripture] verses would you use to establish that definition?

19. How should obedience to God’s commands shape our understanding of love?

20. How has your support for gay marriage helped you become more passionate about the substitutionary sacrifice of Christ on the cross, the total trustworthiness of the Bible, and the urgent need to evangelize the lost?

 

Read Full Post »

Denethor Lord of the Rings

Over lunch and a glass of Merlot, Dr. Deborah Nucatola detailed the harvesting of body parts from partially aborted babies. She explained the “crushing” procedure of the unwanted parts of the baby, including the child’s head, followed by the gentle extraction of valuable organs. She quoted the price per heart, liver, and kidney while swirling wine in a goblet and dining on an elegantly served meal.

You can watch Dr. Nucatola, Abortionist and Senior Director of Medical Services for Planned Parenthood, and listen to her explain the business of abortion in this edited, eight minute video clip. If you can stomach it, you’ll find the three hour video entitled “Planned Parenthood in the Business of Selling Baby Parts FULL FOOTAGE” on YouTube.

My daughter-in-law, Alison, watched the video. Gut wrenched and with heavy heart for the children, she began to pray. But, Alison told me that her prayer was interrupted by an image from Lord of the Rings – The Return of the King. After you have watched Dr. Nucatola casually explain the purposeful killing of children (for a profit), Alison would like you to watch this movie clip.

“Please watch carefully,” says Alison. “Listen to the words of Pippin’s ballad. (You can read the lyrics on the screen.) Ponder the meaning. Then focus on the character Denethor, the greasy man with food dripping down his chin while death is all around.”

Alison asks, “Do you see light and darkness, good and evil?” If you are familiar with J.R. Tolkien’s Lord of the Rings – The Return of the King, then you, like Alison, might have wondered, “How dead on the inside does someone have to be to have such a voracious appetite at a time like this? He eats with not a care in the world, yet there is blood on Denethor’s hands.”

Dr. Nucatola, is younger and much more attractive. But, Alison wonders, what about her appetite? What about her soul? How can she so casually detail the slaughter and sale of innocent human life while enjoying her fine feast?

“I pity her,” Alison told me. “What has been stripped away from her heart and mind to leave her in such an icy state of callousness? Is her conscience so dulled or deadened that she can discuss the price of a human child’s body parts and the crushing of that child’s skull in much the same manner as she might discuss the price of furniture or office supplies?”

Tolkien probably never imagined that his work “would be tied to abortion or the profit motivations of the human tissue industry,” Alison said. “But, while I was praying, the comparison between Dr. Nucatola and Denethor came so clearly to my mind that I cannot be silent.”

Alison believes that Jesus forgives women who repent of their abortions. He forgives the repentant boyfriends, husbands, or parents who insisted on abortions. He forgives the doctors who repent of doing abortions. Upon forgiveness, the Lord Jesus wipes the sinner’s slate clean so that he or she is as white as snow (Isaiah 1:18). With true repentance and sorrow, the Lord Jesus freely gives His mercy and the gift of salvation to all, no matter the offense (Psalm 86:5).  Then, He says, “Go, and from now on sin no more” (John 8:11).

But, she asks, what of those who do not repent? What of those who not only do evil but defend evil? What of those who call themselves Christian but support Planned Parenthood or refuse to acknowledge what happens on the surgical table in a Planned Parenthood facility?

Alison is concerned about the spiritual health and salvation of people that you and I know—people in our families, our congregations, our neighborhoods who continue to insist that abortion is a “woman’s choice.” She wonders: If a person defends Planned Parenthood while forsaking the “little children whom Jesus wants to come to Him” (Matthew 19:14); if a person champions the death of their littlest neighbor—the babe in the womb, then does God turn His face away?

Alison is right to be concerned.  There is a spiritual battle that rages for our very souls. During prayer, Alison was moved to compare the callousness of a Planned Parenthood abortionist with that of Tolkien’s lord of death. The powerful imagery brought to Alison’s mind should leave you and me as gut wrenched and soul sickened as it did her. “There is a burden on my heart,” Alison told me. “This burden causes me to ask a hard question to all who call themselves Christians: Will God forgive any of us—whether we have sinned by defending abortion or by keeping silent—if we have not confessed sorrow and repentance of that sin?”

Alison knows that “choice” is the word used by those who seek self-gratification and lordship of their own lives. But “choice,” she points out, is something we all really do have. We can choose evil… or good. We can choose to serve ourselves and the world… or God. To the Israelites, freed from captivity, Joshua said,

Fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord” (Joshua 24:14-15).

Alison asks, “Will we, the people who proclaim Jesus Christ, ignore Dr. Nucatola, Planned Parenthood and the imagery of Tolkien’s Denethor? Or will we say, ‘No more! My eyes are open! I will speak!  I will speak for my littlest neighbors, the ones Jesus calls by name.”

Read Full Post »

Older Posts »